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Rozhanitsy, narecnitsy, and sudzhenitsy are invisible spirits or deities of fate in the pre-Christian religion of the Slavs.They are related to pregnancy, motherhood, marriage [1] and female ancestors, [2] and are often referenced together with Rod.
Bangun Bangun (Suludnon mythology): the deity of universal time who regulates cosmic movements [2]; Patag'aes (Suludnon mythology): awaits until midnight then enters the house to have a conversation with the living infant; if he discovers someone is eavesdropping, he will choke the child to death; their conversation creates the fate of the child, on how long the child wants to live and how the ...
Dola is the personification of fate and destiny. [19] Dola was assigned to a person at birth and stays with him for the rest of his life. It may be inherited from ancestors. It is generally invisible, but may have manifested in human or animal form. [20] The opposite of Dola, understood as good fortune, was Nedola, the personification of bad ...
In the Homeric poems Moira is represented as a singular entity whose actions are not governed by the gods. Only Zeus, the chief of the gods, is close to her, and in some cases acts in a similar role. [43] Using a weighing scale Zeus weighs Hector's "lot of death" against that of Achilleus. Hector's lot weighs down, and he dies according to Fate.
[1] [2] It is commonly thought of as an invisible red cord around the finger of those that are destined to meet one another in a certain situation as they are "their one true love". [ 3 ] According to Chinese legend, the deity in charge of "the red thread" is believed to be Yuè Xià Lǎorén (月下老人), often abbreviated to Yuè Lǎo ...
Other than the many gods and goddesses of the Slavs, the ancient Slavs believed in and revered many supernatural beings that existed in nature. These supernatural beings in Slavic religion come in various forms, and the same name of any single being can be spelled or transliterated differently according to language and transliteration system.
The Fates are three Proto-Indo-European fate goddesses. Their names have not been reconstructed, but such a group is highly attested in descendant groups. Such goddesses spun the destinies of mankind. [16] Although such fate goddesses are not directly attested in the Indo-Aryan tradition, the Atharvaveda does contain an allusion comparing fate ...
The frontispiece of the Codex Fejéváry-Mayer, one of the more well-known images from Aztec codices, features a god circumscribed in the 20 trecena, or day symbols, of the Tōnalpōhualli. The exact identity of this god is unclear, but is most likely either Tezcatlipoca or Xiuhtecutli. The figure has yellow and black face paint, as is ...