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John 19:26-27 "When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, 'Woman, here is your son.' Then he said to the disciple, 'Here is your mother.'
In the official communiqué he added that "Russian mystics and the great saints of all the traditions advised, in moments of spiritual turbulence, to shelter beneath the mantle of the Holy Mother of God pronouncing the invocation 'Sub Tuum Praesidium'". [17] In Poland, this prayer is often recited at the end of the Holy Rosary.
It is a part of a novena for prayer beginning on July 7, [2] [3] July 8, [4] and in time of need. [5] On June 28th 1852, it was given a hundred days indulgence by Cardinal Wiseman, Archbishop of Westminster, [4] in favour of Carmelites and any other Christian believer, which recite three daily prayers during nine consecutive days or Saturdays.
The Rule of the Theotokos is a Christian prayer of the Eastern Orthodox that consists of reciting the Angelical salutation 150 times. This rule is similar to the Rosary of the Western Church . Some believe that the Mother of God showed the Rule to people in the 8th century AD but was later forgotten, and was rediscovered for Eastern Christians ...
Mary, gracious mother, Dulcis parens clementiae, Sweet fount of mercy, Tu nos ab hoste protege, Protect us from the foe, Et mortis hora suscipe. And receive us in our hour of death. Jesu, tibi sit gloria, Jesu, glory be to Thee, Qui natus es de Virgine, Born of the Virgin, Cum Patre et almo Spiritu, With the Father and the Holy Spirit, In ...
Beginning in 1949, pilgrims have been coming each week to give praise to the Mother of God and every week there are many prayers of petition and prayers of thanksgiving received. [22] Each week, the Redemptorists offer six novena prayer services—five in English and one in Mandarin.
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...