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It is the most comprehensive dictionary in the history of Urdu language. [citation needed] It is published by the Urdu Lughat Board, Karachi. The dictionary was edited by the honorary director general of the board Maulvi Abdul Haq who had already been working on an Urdu dictionary since the establishment of the Urdu Dictionary Board, Karachi ...
However, notorious and open lewdness, when carried to the extent of exciting public scandal, continued to be an indictable offence at common law, however fornication in a private sense was not illegal. [25] Prior to the passing of the Marriage Act 1753, laws against bastard children became more strict during the 1730s and 1740s. [26]
The second opinion is any bad deeds that deserves punishment such as stoning, killing, cutting a hand, etc. The major sins included in fahsha are numerous. Islamic law considers as a major sin any act that the religion has warned Muslims against performing, or has promised harsh punishment for committing, or has prescribed a hadd for it.
Narrated on the authority of Anas bin Malik, the Prophet (saw) said: When lewdness is a part of anything, it becomes defective; and when haya is a part of anything it becomes beautiful. — (Tirmidhi) [ 11 ]
Kazi Abdul Jaleel (Sindhi: قاضي عبدالجليل; born 1936 in Rohri), popularly known as Amar Jaleel, is a Sindhi fiction writer and a columnist [1] whose columns appear in various Sindhi, Urdu and English-language dailies of Pakistan.
All the common words, idioms, proverbs, and modern academic, literary, scientific, and technical terms of the Urdu language have been listed. Only those obsolete words and idioms have been included which are found in ancient books. They are indicated by the symbol "Qaaf". The English words that are commonly used in Urdu have also been included. [5]
In their book Islamic Law and Muslim Same-Sex Unions, Junaid Jahangir and Hussein Abdullatif argue that interpretations which view the Quranic narrative of the people of Lot and the derived classical notion of liwat as applying to same-sex relationships reflect the sociocultural norms and medical knowledge of societies that produced those ...
Most of Shakir's ghazalyaat contain five to ten couplets, often - though not always - inter-related. Sometimes, two consecutive couplets may differ greatly in meaning and context [For example, in one of her works, the couplet 'That girl, like her home, perhaps/ Fell victim to the flood' is immediately followed by 'I see light when I think of you/ Perhaps remembrance has become the moon'].