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Churches and institutions who adopt the Berean name, usually do so in order to express their desire to reflect the attitude of the Bereans in Acts 17, committing themselves to "searching the scriptures daily".
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
Beside The Still Waters is a daily devotional widely used by adherents of the Anabaptist Christian tradition. Each page of the "devotional begins with a Scripture reference and verse on a theme" with a subsequent "reflection on the theme, followed by an inspirational aphorism or a line from a hymn, and a few additional biblical references for those who would like to read through the entire ...
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
Matthew 6:11 is the eleventh verse of the sixth chapter of the Gospel of Matthew in the New Testament and forms part of the Sermon on the Mount. This verse is the third one of the Lord's Prayer, one of the best known parts of the entire New Testament. This brief verse contains the fourth petition to God.
From 1999 to 2010, he also hosted Search the Scriptures Daily radio ministry alongside T.A. McMahon. [2] Hunt traveled to the Near East, lived in Egypt, and wrote numerous books on theology, prophecy, cults, and other religions, including critiques of Catholicism, Islam, Mormonism, and Calvinism, among others.
With the motto Ora et labora ("Pray and work"), daily life in a Benedictine monastery consisted of three elements: liturgical prayer, manual labor and Lectio Divina, a quiet prayerful reading of the Bible. [15] This slow and thoughtful reading of Scripture, and the ensuing pondering of its meaning, was their meditation.