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Central image of Ganesha with Siddhi and Buddhi on his side, Morgaon temple. The Ganesha Purana and the Mudgala Purana contain descriptions of Ganesha flanked by Siddhi and Buddhi. [11] In these two Puranas they appear as an intrinsic part of Ganapati [12] and according to Thapan [13] do not require any special rituals associated with shakti ...
The Hindu title of respect Shri (Sanskrit: श्री; IAST: śrī; also spelled Sri or Shree) is often added before his name. [17] The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18]
The vel signifies his power, or shakti, and symbolizes valor, bravery and righteousness. [9] [76] He is sometimes depicted with other weapons, including a sword, a javelin, a mace, a discus and a bow. [77] [78] His vahana or mount is depicted as a peacock, known as Paravani. [79]
In Hindu mythology, the God Ganesh has 108 names. The following is a list of the names. List of names. Sanskrit Name ... Elephant-faced Lord Gajanana
Parvati playing with baby Ganesha. While Ganesha is popularly considered to be the son of Shiva and Parvati, the Puranas relate several different versions of his birth. [5] [6] These include versions in which he is created by Shiva, [7] by Parvati, [8] by Shiva and Parvati, [9] or in a mysterious manner that is later discovered by Shiva and Parvati.
Andhra Mahabharatham (ఆంధ్ర మహాభారతం) is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
Thirty-two forms of Ganesha are mentioned frequently in devotional literature related to the Hindu god Ganesha. [1] [2] [3] The Ganesha-centric scripture Mudgala Purana is the first to list them. [4] Detailed descriptions are included in the Shivanidhi portion of the 19th-century Kannada Sritattvanidhi.
On the last day, the devotees come out in processions carrying the idols of Ganesha, culminating in immersion. It is believed that the god who comes to the earthly realm on Ganesh Chaturthi, returns to his celestial abode after immersion. The celebration of Ganesh Chaturthi also denotes the significance of the cycle of birth, life and death.