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Central image of Ganesha with Siddhi and Buddhi on his side, Morgaon temple. The Ganesha Purana and the Mudgala Purana contain descriptions of Ganesha flanked by Siddhi and Buddhi. [11] In these two Puranas they appear as an intrinsic part of Ganapati [12] and according to Thapan [13] do not require any special rituals associated with shakti ...
The Hindu title of respect Shri (Sanskrit: श्री; IAST: śrī; also spelled Sri or Shree) is often added before his name. [17] The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18]
Parvati playing with baby Ganesha. While Ganesha is popularly considered to be the son of Shiva and Parvati, the Puranas relate several different versions of his birth. [5] [6] These include versions in which he is created by Shiva, [7] by Parvati, [8] by Shiva and Parvati, [9] or in a mysterious manner that is later discovered by Shiva and Parvati.
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.
The vel signifies his power, or shakti, and symbolizes valor, bravery and righteousness. [9] [76] He is sometimes depicted with other weapons, including a sword, a javelin, a mace, a discus and a bow. [77] [78] His vahana or mount is depicted as a peacock, known as Paravani. [79]
On hearing the curse, Chandra Deva's pride was shattered. He apologized to Lord Ganesha and said, "Lord, free me from this curse". Seeing Chandra Deva repenting, Lord Ganesha forgave him. The curse could not be withdrawn completely so it was said that anyone who would see the moon god on the day of Ganesh Chaturthi. He will be falsely accused.
Sarada Devi's house at Joyrambati (centre) where she lived for the majority of her life. Saradamani Devi was born of Brahmin parents as the eldest daughter on 22 December 1853, in the quiet village of Jayrambati in present-day West Bengal, India. [2]
On the last day, the devotees come out in processions carrying the idols of Ganesha, culminating in immersion. It is believed that the god who comes to the earthly realm on Ganesh Chaturthi, returns to his celestial abode after immersion. The celebration of Ganesh Chaturthi also denotes the significance of the cycle of birth, life and death.