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The Ten Commandments of Computer Ethics were created in 1992 by the Washington, D.C.–based Computer Ethics Institute. [1] The commandments were introduced in the paper "In Pursuit of a 'Ten Commandments' for Computer Ethics" by Ramon C. Barquin as a means to create "a set of standards to guide and instruct people in the ethical use of computers."
The Ten Commandments of God and the Lord's Prayer. Grail Foundation Press. ISBN 978-1-57461-004-8. The Ten Commandments of God and The Lord's Prayer; Peter Barenboim, Biblical Roots of Separation of Powers, Moscow, 2005, ISBN 5-94381-123-0. Boltwood, Emily (2012). 10 Simple Rules of the House of Gloria. Tate Publishing. ISBN 978-1-62024-840-9.
As detailed in the book Atheist Mind, Humanist Heart: Re-writing the Ten Commandments for the Twenty-first Century by Lex Bayer and the Stanford Humanist Chaplain John Figdor, it is devoted to the subject of creating a secular alternative to the Ten Commandments and encouraging readers to formulate and discover their own list of beliefs. [14] [15]
The Book of Exodus describes the Ten Commandments as being spoken by God, inscribed on two stone tablets by the finger of God, broken by Moses, and rewritten by Yahweh on a replacement set of stones hewn by Moses. [6] The command against false testimony is seen as a natural consequence of the command to "love your neighbour as yourself".
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Moral imperatives mirroring nine of the Ten Commandments are repeated in the New Testament, but the commandment regarding the Sabbath is notably absent. [28] However, the background and Jewish understanding of the Sabbath commandment underscore much of the New Testament narratives and discussion. [ 29 ]
Justice Rehnquist argued in his dissent that the statute did not violate the First Amendment because there was a legitimate secular purpose to the Ten Commandments' posting. He wrote, "the Ten Commandments have had a significant impact on the development of secular legal codes of the Western World," which he qualified as a secular purpose.
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