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The religious backgrounds of young adults also stand out in other ways. For example, nearly one-quarter of Millennials (24%) say they were raised by at least one parent who was a religious “none,” including 15% who were raised by one religiously affiliated person and one unaffiliated person; 6% who say they were raised by two
Indians of all these religious backgrounds overwhelmingly say they are very free to practice their faiths. Indians see religious tolerance as a central part of who they are as a nation. Across the major religious groups, most people say it is very important to respect all religions to be “truly Indian.”
Religious affiliation of members of 117th Congress State District Name Party Continuing/freshman Denominational family AK At-large Don Young R Continuing Episcopalian AK Senator Dan Sullivan R Continuing Catholic AK Senator Lisa Murkowski R Continuing Catholic AL 1 Jerry Carl R Freshman Baptist AL 2 Barry Moore R Freshman Baptist
religious institutions do more good than harm (as opposed to more harm than good). These are among the key findings from a new Pew Research Center survey of 6,485 U.S. adults, conducted on the Center’s American Trends Panel. Although the survey was conducted among Americans of all religious backgrounds, including Jews, Muslims, Buddhists, Hindus,
February 2008, detailed the religious affiliations of the American public and documented the impact of changes in affiliation, immigration and other factors. The report also explored the great diversity of religious traditions and groups in the U.S. and detailed their demographic characteristics.
Religious groups are rated more positively by their own members than by people from other religious backgrounds. Catholics as a group, for example, receive an average thermometer rating of 80 from Americans who describe themselves as Catholic, compared with 58 from non-Catholics.
representative panel of randomly selected U.S. adults. If the next Religious Landscape Study is conducted using a self-administered mode of survey administration (e.g., web or mail surveys), it may well produce substantially lower estimates of religious identification and practice than contemporaneous interviewer-administered surveys.
more religious countries, roughly one - in-six people say their own religious faith has grown due to the pandemic. In Canada, 13% say their religious faith has become stronger because of COVID -19. And in other countries surveyed, one-in-ten or fewer report deeper faith due to the coronavirus outbreak. The pandemic has led to the . cancellation of
Rwandans) say religious conflict is a very big problem in their country. • The degree of concern about religious conflict varies from country to country but tracks closely with the degree of concern about ethnic conflict in many countries, suggesting that they are often related.
Attitudes toward religious minorities 61 2. Religious identity 81 3. Religious practice and belief 95 4. Beliefs about God 106 5. Attitudes toward spirituality and religion 119 6. Religion and society 139 Appendix A: Scaling and regression analysis 156 Appendix B: Methodology 165