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Parallels are drawn to the passage in Isaiah 14:4–17 that mentions the "son of the morning" who had "fallen from heaven" and was "cast down to the earth". In verse 12 of this passage, the Hebrew word that referred to the morning star was translated into Latin as lucifer. With the application to the Devil of the morning-star story, "Lucifer ...
A third concept of Heaven, also called shămei hashamayim (שׁמי השׁמים or "Heaven of Heavens"), is mentioned in such passages as Genesis 28:12, Deuteronomy 10:14 and 1 Kings 8:27 as a distinctly spiritual realm containing (or being traveled by) angels and God.
In Christian angelology, thrones (Ancient Greek: θρόνος, pl. θρόνοι; Latin: thronus, pl. throni) are a class of angels. This is based on an interpretation of Colossians 1:16 . [ 1 ] According to 1 Peter 3:21–22, Christ had gone to Heaven and "angels and authorities and powers" had been made subject to him.
Matthew 28:9 is the ninth verse of the twenty-eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the resurrection narrative. Mary Magdalene and " the other Mary " are leaving the empty tomb of Jesus after encountering an angel, and in this verse they encounter the risen Jesus.
Third is that the verse is not a prophetic saying but simply reflects an Old Testament requirement for the Messiah to be held in contempt, (Psalm 22:6–8; 69:9–11, 19–21; Isaiah 53:2–4, 7–9) which they argue Nazarenes were (John 1:46; John 7:52). [82] Mark 1:2–3 quotes from both Malachi 3:1 and Isaiah 40:3 but attributes to Isaiah only.
(Tobit 12,15) The other two angels mentioned by name in the Bibles used by Catholics and Protestants are the archangel Michael and the angel Gabriel; Uriel is named in 2 Esdras (4:1 and 5:20) and Jerahmeel is named in 2 Esdras 4:36, a book that is regarded as canonical by the Ethiopian Orthodox Church, the Georgian and Russian Orthodox Churches ...
(1 Cor 13:11–12). [1] [2] [3] It is related to the Catholic and Eastern Orthodox belief in theosis, [4] [5] the Wesleyan notion of Christian perfection, [6] and is seen in most church denominations as the reward for Christians in the afterlife. [7] In Islamic theology, those who die as believers and enter Jannah will be given the vision of ...
Judges 2:1–3. The angel of the Lord appears to Israel. Judges 6:11–23. The angel of the Lord appears to Gideon, and in verse 22 Gideon fears for his life because he has seen the angel of the Lord face to face, which is similar to when others in the Tanakh (Old Testament) fear they will die because they have seen God. Judges 13:3–22.