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When it is a dispute among friends, we are commanded to be ready; but before the awful judgment, and the raging people, aid is ministered by Christ, that they may speak boldly and not be dismayed." [2]
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
Matthew 3:11 is the eleventh verse of the third chapter of the Gospel of Matthew in the New Testament. The verse occurs in the section relating the preachings of John the Baptist. In this verse he predicts that he will be followed by someone much greater than himself.
In the original Greek according to Westcott-Hort, this verse is: Καὶ ἐξελθὼν ἐκεῖθεν ὁ Ἰησοῦς ἀνεχώρησεν εἰς τὰ μέρη Τύρου καὶ Σιδῶνος. In the King James Version of the Bible the text reads: Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
In the King James Version of the Bible the text reads: And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. The New International Version translates the passage as:
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
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The most debated issue is over the exception to the ban on divorce, which the KJV translates as "saving for the cause of fornication." The Koine Greek word in the exception is πορνείας /porneia, this has variously been translated to specifically mean adultery, to mean any form of marital immorality, or to a narrow definition of marriages already invalid by law.