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ZIMSEC Grade Seven Certificate, awarded after sitting for Grade Seven (Year Seven) examinations. for secondary education ZIMSEC General Certificate of Education Ordinary Level (commonly referred to as "O-Levels"), this is for individuals doing the 2 year GCE O-Levels subject-based course beginning in Form 3 to Form 4 (i.e. Year 10 and 11)
The exams are held in three mediums Sinhala, Tamil and English. The exam is the basic Certificate awarded in Sri Lanka as proof of completion of Secondary Education. The GCE O/L examination is an important milestone for students as it determines their eligibility to pursue further studies at the Advanced Level (A/L) or vocational training courses.
For example, UPSC papers in India, SAT papers in U.S. and GCSE and A level papers in UK are being sold, as well as other exams worldwide. Previous year question (PYQ) papers are to assess student's brilliancy and capabilities. Students who are preparing for competition exams generally look for past papers.
The majority of candidates enter the exam through their respective schools, but those who have completed their school education can also apply as private candidates. The qualification also serves as an entrance requirement for Sri Lankan state universities. The exams are offered in three mediums: Sinhala, Tamil, and English.
This is a timeline of Sri Lankan history, comprising important & territorial changes and political & economic events in Sri Lanka and its predecessor states. To read about the background to these events, see History of Sri Lanka .
Download as PDF; Printable version; ... In 1931, he returns to ANCL as the editor of Sinhala weekend paper Silumina. In 1932, he was appointed editor of Dinamina ...
Kumaratunga Munidasa (Sinhala: කුමාරතුංග මුනිදාස; 25 July 1887 – 2 March 1944) was a pioneer Sri Lankan linguist, grammarian, commentator, and writer. He founded the Hela Havula movement, which sought to remove Sanskrit influences from the Sinhala language. Considered one of Sri Lanka's most historically ...
Geiger's Sinhala student G. C. Mendis was more openly skeptical about certain portions of the text, specifically citing the story of the Sinhala ancestor Vijaya as being too remote historically from its source and too similar to an epic poem or other literary creation to be seriously regarded as history.