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The concept of the evolution of morality refers to the emergence of human moral behavior over the course of human evolution. Morality can be defined as a system of ideas about right and wrong conduct. In everyday life, morality is typically associated with human behavior rather than animal behavior.
According to David Copp, for example, evolution would favor moral responses that promote social peace, harmony, and cooperation. But such qualities are precisely those that lie at the core of any plausible theory of objective moral truth. So Street's alleged "dilemma"—deny evolution or embrace moral skepticism—is a false choice. [13]
Group selection is a proposed mechanism of evolution in which natural selection acts at the level of the group, instead of at the level of the individual or gene. Early authors such as V. C. Wynne-Edwards and Konrad Lorenz argued that the behavior of animals could affect their survival and reproduction as groups, speaking for instance of ...
Natural morality refers to morality that is based on human nature, rather than acquired from societal norms or religious teachings. Charles Darwin 's theory of evolution is central to many modern conceptions of natural morality, but the concept goes back at least to naturalism .
The usefulness of moral foundations theory as an explanation for political ideology has been contested on the grounds that moral foundations are less heritable than political ideology, [47] and longitudinal data suggest that political ideology predicts subsequent endorsement of moral foundations, but moral foundations endorsement does not ...
An evolutionary debunking, sometimes referred to as an evolutionary debunking argument or evolutionary debunking thesis, is a philosophical argument which holds that, because humans (like all organisms) have an evolutionary origin, the principles of ethics and morality that we have devised are invalid and cannot be considered objective knowledge.
Daniel Dennett wrote that On The Genealogy of Morality is "one of the first and still subtlest of the Darwinian investigations of the evolution of ethics". [5] Stephen Greenblatt has said in an interview that On The Genealogy of Morality was the most important influence on his life and work. [6]
in 1907, Creative Evolution (L'Évolution créatrice) in 1932, The Two Sources of Morality and Religion (Les deux sources de la morale et de la religion) In 1900, the Collège de France appointed Bergson Chair of Greek and Roman Philosophy, which he remained until 1904. He then replaced Gabriel Tarde as the Chair of Modern Philosophy until 1920 ...