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However, these countries are both theologically and culturally atypical within the Islamic world: Iran is the world's only Shī'a revolutionary state [56] and in none of the others do the same restrictions on women's clothing in public apply, as the overwhelming majority of Muslim-majority countries have no laws mandating the public wearing of ...
Women in oil-rich Gulf countries have made some of the biggest educational leaps in recent decades. Compared to women in oil-rich Saudi Arabia, young Muslim women in Mali have shown significantly fewer years of schooling. [83] In Arab countries, the first modern schools were opened in Egypt (1829), Lebanon (1835) and Iraq (1898). [84]
Further progress was also recorded on the women's rights front where Turkey was the first country to ratify the Council of Europe Convention against Domestic Violence. [15] Also, in 2009, the Turkish government established a Parliamentary Committee on Equal Opportunities for Men and Women to look at reducing the inequality between the sexes. [15]
Women wearing burqas at a market in Kabul in September 2021, one month after the Taliban seized control for the second time.. The treatment of women by the Taliban includes the actions and policies by two distinct Taliban regimes in Afghanistan which are either specific or highly commented upon, mostly due to discrimination, since they first took control in 1996.
Three Muslim women in 19th-century clothing. The middle woman is from Mecca; the other two are Syrian. Western critics often compare the treatment of Saudi women to a system of apartheid, analogous with South Africa's treatment of non-whites during South Africa's apartheid era. As evidence, they cite restrictions on travel, fields of study ...
For Friday prayers, by custom, Muslim's congregations segregate men, women, and children into separate groups. On other days, the women and children pray at home. Men are expected to offer the five times daily prayers at the nearest mosque. Muhammad specifically allowed Muslim women to attend mosques and pray behind men.
Islamic feminists have objected to the MPL legislation in many of these countries, arguing that these pieces of legislation discriminate against women. Some Islamic feminists have taken the attitude that a reformed MPL which is based on the Quran and sunnah, which includes substantial input from Muslim women, and which does not discriminate ...
In terms of actual practice, the degree of adherence to these rules depends on local laws and cultural norms. In some Muslim-majority countries, men and women who are unrelated may be forbidden to interact closely or participate in the same social spaces. In other Muslim countries, these practices may be partly or completely unobserved.