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“One of the biggest things is being able to notice when we are ‘flooded’ and when we are at a place we can’t even engage and giving each other that space,” she told me. “We love telling each other when we’re ‘turning towards’ each other. ‘Hey, I’m making an attempt here to turn towards you. What I did was wrong. It was ...
Such as, "affection", similar to "companionate love" in social psychology field, is the term most strongly co-occurs with terms in its generic sub-cluster and not with other terms in other sub-cluster groups: "Affection" for example contrasts significantly with "passionate love", which belongs to the second large sub-cluster – "lust". [42]
The verb form of the word "agape" goes as far back as Homer. In a Christian context, agape means "love: esp. unconditional love, charity; the love of God for person and of person for God". [3] Agape is also used to refer to a love feast. [4] The Christian priest and philosopher Thomas Aquinas described agape as "to will the good of another". [5]
Even more important, if using the term "love" denoted the presence of the state, there was the danger that absence of the state would receive negative connotations. Tennov addresses the issue of whether limerence is love in several other passages. [58] In one passage she clearly says that limerence is love, at least in certain cases: [59]
Pickell hypothesizes we're stuck on first loves right now because of modern dating. "People are feeling burnt out and disconnected in the current dating landscape," she says.
The word "love" can have a variety of related but distinct meanings in different contexts. Many other languages use multiple words to express some of the different concepts that in English are denoted as "love"; one example is the plurality of Greek concepts for "love" (agape, eros, philia, storge). [8]
A General Theory of Love is a book about the science of human emotions and biological psychiatry written by Thomas Lewis, Fari Amini, Richard Lannon, and psychiatric professors at the University of California, San Francisco, and was first published by Random House in 2000. It has since been reissued twice, with new editions appearing in 2001 ...
Intersubjectivity is a term coined by social scientists beginning around 1970 [citation needed] to refer to a variety of types of human interaction. The term was introduced to psychoanalysis by George E. Atwood and Robert Stolorow, who consider it a "meta-theory" of psychoanalysis. [1]