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Fufluns, god of plant life, happiness and health and growth in all things; Liber, cognate for Bacchus/Dionysus; Nemestrinus, god of the forests and woods; Ops, goddess of fertility and the earth; Pilumnus, nature god who ensured children grew properly and stayed healthy; Pomona, goddess of fruit trees, gardens and orchards
God the Sustainer is the conception of God who sustains and upholds everything in existence. Al Qayyum , sometimes rendered "The Sustainer" is one of the 99 Names of God in Islam . "Creator, Sustainer, Redeemer" is reportedly a "common phrase" in Protestantism in the United States , specifically in Baptist liturgy.
Nature worship, also called naturism [1] or physiolatry, [2] is any of a variety of religious, spiritual and devotional practices that focus on the worship of a nature deity, considered to be behind the natural phenomena visible throughout nature. [3] A nature deity can be in charge of nature, a place, a biotope, the biosphere, the cosmos, or ...
Mokosh, goddess of fertility, moisture, women, the earth, and death. One of the oldest and only goddess in the slavic religion, Old Kievan pantheon of AD 980 mentions Mokoš, which survives in East Slavic folk traditions. Known as a woman who in the evening spins flax and wool, shears sheep, and has a large head and long arms.
Earth-centered religion or nature worship is a system of religion based on the veneration of natural phenomena. [1] It covers any religion that worships the earth, nature, or fertility deity, such as the various forms of goddess worship or matriarchal religion. Some find a connection between earth-worship and the Gaia hypothesis. Earth ...
A nature religion is a religious movement that believes nature and the natural world is an embodiment of divinity, sacredness or spiritual power. [1] Nature religions include indigenous religions practiced in various parts of the world by cultures who consider the environment to be imbued with spirits and other sacred entities.
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
Natural religion might have the following meanings: In the modern study of religion it is used to refer to the notion that there is a spontaneous religious apprehension of the world common to all human beings, see: urreligion; origin of religion; anthropology of religion