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The fundamental thesis Jung is advancing about the relationship between Alchemy and Psychology is that for pre-scientific humans there is not a sharp distinction between subject and object and thus this leads them to unconsciously project their own inner states onto external objects (especially objects that are mostly unknown to them), so a reflective analysis of alchemical symbols becomes ...
This text originally comes from a lecture delivered by Jung at the Eranos Conference at Ascona, Switzerland in 1937. It was revised and expanded in 1954. [5] Much of this chapter is devoted to a translation of Zosimos of Panopolis's The Treatise of Zosimos the Divine concerning the Art, an important alchemical text from the 3rd century CE.
The work and writings of Jung from the 1930s onwards shifted to a focus on the psychological significance of alchemy. [154] In 1944, Jung published Psychology and Alchemy, in which he analyzed the alchemical symbols and came to the conclusion that there is a direct relationship between them and the psychoanalytical process.
45 Carl Jung Quotes. Canva/Parade. 1. “You are what you do, not what you say you’ll do.” 2. “Who looks outside, dreams; who looks inside, awakes.” 3. “To ask the right question is ...
For Carl Jung, "the rediscovery of the principles of alchemy came to be an important part of my work as a pioneer of psychology". [3] As a student of alchemy, he (and his followers) "compared the 'black work' of the alchemists (the nigredo) with the often highly critical involvement experienced by the ego, until it accepts the new equilibrium brought about by the creation of the self."
Psychiatrist Carl Jung, the philosopher and Islamic Studies professor Henry Corbin as well as Jewish philosophers Gershom Scholem and Abraham Joshua Heschel also used the term. In alchemy, coincidentia oppositorum is a synonym for coniunctio. For example, Michael Maier stresses that the union of opposites is the aim of the alchemical work.
The book—with ten plates, a bibliography, an index, and an appendix of original Latin and Greek texts quoted—provides a final account of Jung's lengthy researches in alchemy. He empirically discovered that certain key problems of modern man were prefigured in what the alchemists called their "art" or "process."
In his commentary, Jung equates the homunculus with the Philosopher's Stone, and the "inner person" in parallel with Christ. [5]: 102 In Islamic alchemy, takwin (Arabic: تكوين) was a goal of certain Muslim alchemists, and is frequently found in writings of the Jabirian corpus.