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In rejecting wholesale Westernization the essay “demands a place for Chinese cultural values on the world stage.” [4] The essay declares a new, proper manner in which to pursue the study of Sinology and explains Chinese culture from an experience viewpoint instead of an academic one.
kekku (結句) is ' ketsu (結) ': conclusion, though 結 can also mean result, consequence, outcome, effect, coming to fruition, bearing fruit, etc. In a story, the following might happen: Introduction (ki): an introduction to the characters, era, and other information required to understand the plot.
This was a major argument in favor of the eight-legged essay, arguing that it were better to eliminate creative art in favor of prosaic literacy. In the history of Chinese literature, the eight-legged essay is often accused by later Chinese critics to have caused China's "cultural stagnation and economic backwardness" in the 19th century. [1] [2]
On Contradiction (simplified Chinese: 矛盾 论; traditional Chinese: 矛盾論; pinyin: Máodùn Lùn; lit. 'To Discuss Contradiction') is a 1937 essay by the Chinese Communist revolutionary Mao Zedong. Along with On Practice, it forms the philosophical underpinnings of the political ideology that would later become Maoism.
Sinocentrism refers to a worldview that China is the cultural, political, or economic center of the world. [1] Sinocentrism was a core concept in various Chinese dynasties. The Chinese considered themselves to be "all-under-Heaven", ruled by the emperor, known as Son of Heaven. Those that lived outside of the Huaxia were regarded as "barbarians".
The Romantic Generation of Modern Chinese Writers. Harvard University Press, 1973. Levan, Valerie. “The Meaning of Foreign Text in Yu Dafu’s “Sinking” Collection”. Modern Chinese Literature and Culture, 2012. Ng, Janet. Autobiography in Modern Chinese Literature (1911-1950): Forms of Literary Expression of the Self in Society. 1993 ...
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The Huainanzi is an ancient Chinese text made up of essays from scholarly debates held at the court of Liu An, Prince of Huainan, before 139 BCE.Compiled as a handbook for an enlightened sovereign and his court, the work attempts to define the conditions for a perfect socio-political order, derived mainly from a perfect ruler. [1]