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Archaeological theory functions as the application of philosophy of science to archaeology, and is occasionally referred to as philosophy of archaeology. There is no one singular theory of archaeology, but many, with different archaeologists believing that information should be interpreted in different ways. Throughout the history of the ...
Schiffer's body of theory and method is based on the idea that cultural and noncultural processes (whose patterns are described by generalizations: c-transforms and n-transforms) convert the 'systemic context' (the original dynamics between societies and material objects) into the 'archaeological context' (the record of artifacts examined by ...
"Behavioural Archaeology" was first published by Michael B. Schiffer, J. Jefferson Reid, and William L. Rathje in 1975 in the American Anthropologist journal. [1] Leading up to the publication, archaeology as a discipline was expanding in its practice and theory due to the specialisation of various areas and new ideas that were being presented to the community.
There is no single theory of archaeology, and even definitions are disputed. Until the mid-20th century and the introduction of technology, there was a general consensus that archaeology was closely related to both history and anthropology.
A branch of research in archaeological ontology is known as typology which attempts to sort objects into classes based on physical characteristics. The existence and nature of time is also of concern in archaeological ontology. For example, what effect does periodisation, e.g. the three age model, have on archaeological theory and practice. [11]
Forensic archaeologists employ their knowledge of archaeological techniques and theory in a legal context. This broad description is necessary as forensic archaeology is practiced in a variety of ways around the world. [13] funerary archaeology Funerary archaeology is the study of the treatment and commemoration of the dead.
Processual archaeologist David L. Clarke suggested that the New Archaeology would face particular opposition from amateurs, historical archaeologists, and practical excavators but argued that such individuals would still benefit from the theory's adoption.
Culture-historical archaeology is an archaeological theory that emphasises defining historical societies into distinct ethnic and cultural groupings according to their material culture. It originated in the late nineteenth century as cultural evolutionism began to fall out of favor with many antiquarians and archaeologists.