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Critias is the second of a projected trilogy of dialogues, preceded by Timaeus and followed by Hermocrates. [1] The latter was possibly never written and the ending to Critias has been lost. [2] Because of their resemblance (e.g., in terms of persons appearing), modern classicists occasionally combine both Timaeus and Critias as Timaeus-Critias ...
Participants in the dialogue include Socrates, Timaeus, Hermocrates, and Critias. Some scholars believe that it is not the Critias of the Thirty Tyrants who appears in this dialogue, but his grandfather, also named Critias. [1] [2] [3] At the beginning of the dialogue, the absence of another, unknown dialogue participant, present on the day ...
The following is a list of the speakers found in the dialogues traditionally ascribed to Plato, including extensively quoted, indirect and conjured speakers.Dialogues, as well as Platonic Epistles and Epigrams, in which these individuals appear dramatically but do not speak are listed separately.
Hermocrates is one of the persons appearing in Plato's dialogues Timaeus and Critias. Plato originally might have planned a third dialogue named Hermocrates, but failed to compose it. F. M. Cornford writes: Since the dialogue that was to bear his name was never written, we can only guess why Plato chose him.
The son of Critias II was Leaides, who is known only from an ostracon dating to the 480s, which named "Critias [III] son of Leaides" as the miscreant deserving of exile. It was discovered in a well near a road southwest of the Athenian agora in 1936. [4] Critias III in turn had Callaeschus, the father of Critias IV, the tyrant.
Critias, Socrates' other interlocutor, was Charmides' first cousin, making Plato Critias' first cousin once removed. Both Critias and Charmides went on to become important members of the Thirty Tyrants , the short-lived oligarchic regime that was established following Athenian defeat in the Peloponnesian War in 404 BCE, making the question of ...
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Since the Critias recounted the story of the ideal state in ancient Athens of nine thousand years ago – and why it was able to repel the invasion by the imperialist naval power Atlantis – by referring to prehistoric accounts via Solon and the Egyptians, it might have been Hermocrates' task to tell how the imperialist naval power, into which ...