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The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
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John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
Berstuk, evil Wendish god of the forest; Jarilo, god of vegetation, fertility, spring, war and harvest; Leshy, a tutelary deity of the forests. Porewit, god of the woods, who protected lost voyagers and punished those who mistreated the forest; Veles, god of earth, waters and the underworld; Mokosh, East-Slavic goddess of nature
Kodama and Kurozome, the spirit of the Prunus serrulata (Japanese cherry) Kukunochi, Japanese tree spirit; Lauma, a woodland fae, goddess/spirit of trees, marsh and forest in Eastern Baltic mythology; Leshy, is a tutelary deity of the forests in pagan Slavic mythology along with his wife Leshachikha(or the Kikimora) and children (leshonki ...
Download as PDF; Printable version; In other projects ... Forest spirits (4 C, 98 P) N. Nymphs (10 C, ... This list may not reflect recent changes. A.
The sheyd Ashmodai (אַשְמְדּאָי) in birdlike form, with typical rooster feet, as depicted in Compendium rarissimum totius Artis Magicae, 1775 Child sacrifice to the sheyd Molekh (מֹלֶךְ), showing the typical depiction of the Ammonite deity Moloch of the Old Testament in medieval and modern sources (illustration by Charles Foster for Bible Pictures and What They Teach Us, 1897)
While simbi (pl. bisimbi) nature spirits later became more associated with water, or kalûnga, they were also known to dwell in the forest, or mfinda (finda in Hoodoo). The Kingdom of Kongo used the term chibila , which referred to sacred groves, where they would venerate these forest spirits.