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In his book The Devil: Perceptions of Evil from Antiquity to Primitive Christianity, Jeffrey Burton Russell discusses various meanings and difficulties that are encountered when using the term devil. He does not claim to define the word in a general sense, but he describes the limited use that he intends for the word in his book—limited in ...
The same verse describes the Devil as "a man-killer from the beginning" [88] and "a liar and the father of lying." [88] [89] John 13:2 describes the Devil as inspiring Judas to betray Jesus [90] and John 12:31–32 identifies Satan as "the Archon of this Cosmos", who is destined to be overthrown through Jesus's death and resurrection. [91]
The name Cruella de Vil is a pun of the words cruel and devil, an allusion that is emphasized by having her English country house nicknamed 'Hell Hall'. [3] The name 'de Vil' is also a literary allusion to Bram Stoker's Dracula (1897), in which the realty firm Mitchell, Sons & Candy write a letter to Lord Godalming, informing him that the purchaser of a house in Piccadilly, London is "a ...
The English word "devil", in reference to highly seasoned food, was in use in the 18th century, with the first known print reference appearing in 1786. [2] In the 19th century, the adjective "deviled" came to be used most often with spicy or zesty food, including eggs prepared with mustard, pepper, or other ingredients stuffed in the yolk cavity. [3]
A typical depiction of the Devil in Christian art. The goat, ram, dog and pig are consistently associated with the Devil. Detail of a 16th-century painting by Jacob de Backer in the National Museum, Warsaw. Daeva (Zoroastrianism) Dagon (Semitic mythology) Dajjal (Islamic eschatology) Dantalion (Christian demonology) Danjal (Jewish mythology)
Some manuscripts [which?] of the original Koine Greek use the symbols χξϛ chi xi stigma (or χξϝ with a digamma), while other manuscripts spell out the number in words. [16] In modern popular culture, 666 has become one of the most widely recognized symbols for the Antichrist or, alternatively, the devil.
The name is used by Hades as a secondary name for the Devil, but it may vary with each translation of the text; other versions separate Beelzebub from the Devil. According to the teachings of the Modern Gnostic Movement of Samael Aun Weor , Beelzebub was a prince of demons who rebelled against the Black Lodge during World War II and was ...
In folklore, crossroads may represent a location "between the worlds" and, as such, a site where supernatural spirits can be contacted and paranormal events can take place. . Symbolically, it can mean a locality where two realms touch and therefore represents liminality, a place literally "neither here nor there", "betwixt and betwee