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  2. Book of Signs - Wikipedia

    en.wikipedia.org/wiki/Book_of_Signs

    The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7

  3. Five Discourses of Matthew - Wikipedia

    en.wikipedia.org/wiki/Five_Discourses_of_Matthew

    [1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]

  4. John 2 - Wikipedia

    en.wikipedia.org/wiki/John_2

    John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible. It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple .

  5. Expository preaching - Wikipedia

    en.wikipedia.org/wiki/Expository_preaching

    Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...

  6. Synoptic Gospels - Wikipedia

    en.wikipedia.org/wiki/Synoptic_Gospels

    Matthew's lengthy Sermon on the Mount, for example, is paralleled by Luke's shorter Sermon on the Plain, with the remainder of its content scattered throughout Luke. This is consistent with the general pattern of Matthew collecting sayings into large blocks, while Luke does the opposite and intersperses them with narrative.

  7. Adversus Judaeos - Wikipedia

    en.wikipedia.org/wiki/Adversus_Judaeos

    [1] [2] Anglican priest James Parkes called the writing on Jews "the most horrible and violent denunciations of Judaism to be found in the writings of a Christian theologian". [3] According to historian William I. Brustein, his sermons against Jews gave further momentum to the idea that the Jews are collectively responsible for the death of ...