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The Kleinian psychoanalytic school of thought, of which Melanie Klein was a pioneer, considers envy to be crucial in understanding both love and gratitude.. Klein defines envy as "the angry feeling that another person possesses and enjoys something desirable – the envious impulse being to take it away or to spoil it" (projective identification).
The technical meaning of the term taqiyya is thought [by whom?] to be derived from the Quranic reference to religious dissimulation in Sura 3:28: Believers should not take disbelievers as guardians instead of the believers—and whoever does so will have nothing to hope for from Allah—unless it is a precaution against their tyranny.
Cowardice is a trait wherein excessive fear prevents an individual from taking a risk or facing danger. [1] [2] It is the opposite of courage. As a label, "cowardice" indicates a failure of character in the face of a challenge. One who succumbs to cowardice is known as a coward. [3]
ʿAbd al-Ghani argued that while forbidding wrong was righteous in theory, the intentions of the believers in forbidding wrong were paramount, and what with the danger of "those who whose obsession with prying into the faults of others" making "them blind to their own", what was needed instead was "less self-righteousness and more self-knowledge".
Inspired by Alciato's emblem, [8] the poem is presented as the nut tree's soliloquy and goes on to make the wider point that the ingratitude of returning evil for generosity is a malaise that infects all social relations.
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Dars-i Nizami (Urdu: درس نظامی) is a study curriculum or system used in many Islamic institutions and Darul Ulooms, which originated in the Indian subcontinent in the 18th century and can now also be found in parts of South Africa, Canada, the United States, the Caribbean and the UK.