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salamu alaykum written in the Thuluth style of Arabic calligraphy. As-salamu alaykum (Arabic: ٱلسَّلَامُ عَلَيْكُمْ, romanized: as-salāmu ʿalaykum, pronounced [as.sa.laː.mu ʕa.laj.kum] ⓘ), also written salamun alaykum and typically rendered in English as salam alaykum, is a greeting in Arabic that means 'Peace be upon you'.
Wa ʿalaykumu s-salam (وَعَلَيْكُم ٱلسَّلَامُ, pronounced [wa.ʕa.laj.ku.mu‿s.sa.laːm] ⓘ) is an Arabic greeting often used by Muslims around the world translating to "and upon you be peace". It is a blessing given to another.
Arabic text of the another shape of "Salawat": Arabic: «صَلَی اللهُ عَلَیه و سَلَّم», meaning "May God send His mercy and blessings upon him". Honorifics, in Arabic or non-Arabic languages, can be written in multiple formats: [64] [65] Arabic text with Islamic honorifics
Arabic calligraphy evolved from a tool for communication and documentation to an artistic form in the span of 13 centuries, it was also implemented in various other fields such as mathematics and astronomy. It is a central form of decoration in Islamic art, such as decorative design and architecture.
Shalom and salaam mean ' peace ' and are cognates of each other, derived from the Semitic triconsonantal of S-L-M (realized in Hebrew as Š-L-M and in Arabic as S-L-M). The symbol has come to represent peace in the Middle East and an end to the Arab–Israeli conflict. Wall plaques, signs, T-shirts, and buttons are sold with only those words. [89]
Calligraphy was a valued art form, and was regarded as both an aesthetic and moral pursuit. An ancient Arabic proverb illustrates this point by emphatically stating that "Purity of writing is purity of the soul." [6] Beyond religious contexts, Islamic calligraphy is widely used in secular art, architecture, and decoration. [7]
David Wade [b] states that "Much of the art of Islam, whether in architecture, ceramics, textiles or books, is the art of decoration – which is to say, of transformation." [ 11 ] Wade argues that the aim is to transfigure, turning mosques "into lightness and pattern", while "the decorated pages of a Qur’an can become windows onto the infinite."
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