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The text was originally published in 1837 by the editor Eduard Gans, six years after Hegel's death, utilizing Hegel's own lecture notes as well as those found that were written by his students. A second German edition was compiled by Hegel's son, Karl, in 1840. A third German edition, edited by Georg Lasson, was published in 1917.
Hegel's famous aphorism, "Philosophy is the history of philosophy", describes it bluntly. Hegel's position is perhaps best illuminated when contrasted against the atomistic and reductionist opinion of human societies and social activities self-defining on an ad hoc basis through the sum of dozens of interactions.
Hegel's thought is in fact sometimes called dialectical idealism, and Hegel himself is counted among a number of other philosophers known as the German idealists. Marx, on the contrary, believed that dialectics should deal not with the mental world of ideas but with "the material world", the world of production and other economic activity. [ 21 ]
An Introduction to Hegel: Freedom, Truth and History is a book by the philosopher Stephen Houlgate in which the author provides an introduction to the philosophy of Hegel. Reception [ edit ]
According to Susan Buck-Morss in Hegel, Haiti, and Universal History (2009), Hegel was influenced by articles about the Haitian Revolution in Minerva. The lord—bondsman relationship influenced numerous discussions and ideas in the 20th century, especially because of its connection to Karl Marx 's conception of class struggle as the motive ...
Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a continuation of transcendental logic. Logic as metaphysics is the science of pure thought, or the thought of thought.
Hegel's detailed and systematic treatment of the various arts over such a great span has even led art historian Ernst Gombrich to present Hegel as "the father of art history." For most of their history, Hegel's Lectures were largely ignored by philosophers and received most of their attention from literary critics and art historians. [215]
Hegel's lecture notes were edited by his student, Karl Ludwig Michelet in 1833, and revised in 1840-2. An English translation was provided by Elizabeth Haldane in 1892. [1] [3] In it, he outlined his ideas on the major philosophers.