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According to the Sankhya, Yoga, and two sub-schools of Vedanta, the proper means of knowledge must rely on these three pramanas: [10] [55] Pratyakṣa — perception; Anumāna — inference; Śabda — testimony/word of reliable experts; These are enumerated in sutra I.7 of the Yoga Sutras. The mode of Pramana itself in sutra I.6 is ...
It was started by Prime Minister Narendra Modi on 10 November 2014. [2] [3] The certificate was made for people who receive pensions from central or state governments or other government organisations. [1] Jeevan Pramaan was made by the Department of Electronics and IT, Government of India. [4] [5] [6] [7]
Samkhya or Sankhya (/ ˈ s ɑː ŋ k j ə /; Sanskrit: सांख्य, romanized: sāṃkhya) is a dualistic orthodox school of Hindu philosophy. [ 1 ] [ 2 ] [ 3 ] It views reality as composed of two independent principles, Puruṣa (' consciousness ' or spirit) and Prakṛti (nature or matter, including the human mind and emotions).
Pratyaksha (Sanskrit: Sanskrit: प्रत्यक्ष IAST: pratyakṣa) literally means that which is perceptible to the eye or visible; in general usage, it refers to being present, present before the eye (i.e. within the range of sight), cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, corporeal; it is a pramāṇa, or mode of proof. [1]
The primary objectives of PMKSY are to attract investments in irrigation system at field level, develop and expand cultivable land in the country, enhance ranch water use in order to minimize wastage of water, enhance crop per drop by implementing water-saving technologies and precision irrigation.
In Samkhya, pradhāna (Sanskrit: प्रधान) is the "primal matter," "the first principle from which all material things have evolved. [1] It is an alternate term for prakriti ('material nature' and material desires) in a state of equilibrium of the three gunas – sattva, rajas and tamas, the three modes of prakrti.
Para Brahman or Param Brahman (Sanskrit: परब्रह्म, romanized: parabrahma) in Hindu philosophy is the "Supreme Brahman" that which is beyond all descriptions and conceptualisations.
The first chapter (the svarthanumana chapter) discusses the structure and types of formal inference and the apoha (exclusion) theory of meaning. Dan Arnold writes that apoha is: "the idea that concepts are more precise or determinate (more contentful) just to the extent that they exclude more from their purview; the scope of cat is narrower than that of mammal just insofar as the former ...