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A rain dance being performed in Harar, Eastern Ethiopia Rain dance, ca. 1920 (from the Potawatomi agency, presumably Prairie Band Potawatomi people) Rainmaking is a weather modification ritual that attempts to invoke rain. It is based on the belief that humans can influence nature, spirits, or the ancestors who withhold or bring rain. [1]
The eagle dance is a ritual dance practiced by some American Indians. It is used by the Pueblos to ask for rain, and Iroquois use it to ask for peace and cure. It originated from the calumet dance and is performed by two to four men with artificial wings on their arms, producing movements that imitate eagles .
Karakattam (karakam-'water pot'), or Karagam Puja in the Caribbean, is an ancient folk dance of Tamil Nadu performed in praise of the rain goddess Mariamman. The ancient Tamil epic says that this type of dance derived from Bharatham and a mixture of multiple forms of Tamil dance forms like Bharatanatyam postures and mudras. The offering of this ...
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Placing the clan poles, c. 1910. Several features are common to the ceremonies held by Sun Dance cultures. These include dances and songs passed down through many generations, the use of a traditional drum, a sacred fire, praying with a ceremonial pipe, fasting from food and water before participating in the dance, and, in some cases, the ceremonial piercing of skin and trials of physical ...
Dihosana is a traditional dance by Kalanga people or Ikalanga people which existed for a long period of time. Dihosana involves the invitation of ancestors through trance to pray for rain. It is a rain making dance. [1] Dihosana is a dance heritage which has been inherited from the fore fathers by those practising it.
Shulawitsi, Little Fire God, and his father, Shulawatsi An Tatchu, precede the Shalako. Shulawitsi, portrayed by a young boy carrying cedar bark torches, lights preparatory fires. They are followed by Saiyatasha or Longhorn, Rain Priest of the North, and Hututu, Rain Priest of the South, accompanied by a Yamuhakto, their helpers.
Some gourd societies do not distinguish race as a criterion, and even non-Indians can and are inducted into their gourd societies, the Kiowa gourd dance society however only inducts Indians of half blood or more. Many participants may be older men, and the dance is less energetic and less physically demanding than most pow-wow dances.