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Locations of all known Korean creation narratives. Korean creation narratives are Korean shamanic narratives which recount the mythological beginnings of the universe.They are grouped into two categories: the eight narratives of mainland Korea, which were transcribed by scholars between the 1920s and 1980s, and the Cheonji-wang bon-puri narrative of southern Jeju Island, which exists in ...
Since it was published in an English book introducing Korean folktales under the title of The Sun and the Moon, only the plot is organized, but the basic motifs of this type of folktale are well equipped. The killing of the mother by the tiger, the confrontation between the tiger and the siblings, the ascension of the brother and sister, the ...
In the tale, a tiger and a bear (Ungnyeo) lived together in a cave and prayed to the divine king Hwanung to be made human. Hwanung heard their prayers and gave them 20 cloves of garlic, a bundle of mugwort and ordered them to stay out of the sunlight and eat only this food for 100 days.
Dangun or Tangun (Korean: 단군; Hanja: 檀君; ), also known as Dangun Wanggeom (단군왕검; 檀君王儉; [tan.ɡun waŋ.ɡʌm]), was the legendary founder and first king of Gojoseon, the first Korean kingdom. He founded the first kingdom around the northern part of the Korean Peninsula.
Namu doryeong (Korean: 나무도령 Master Tree) is a Korean orally transmitted folktale that tells the story of the son of a tree and a seonnyeo (fairy). While riding on his father, the tree, during a great flood, the boy rescues disaster-stricken animals, marries the daughter of an old woman and becomes the progenitor of humanity.
The Igong Bonpuri (Korean: 이공 본풀이), better known in Korea as the Hallakgungi myth (Korean: 할락궁이 신화) is an narrative traditionally told by shamans on the Korean island of Jejudo. The story bears similarity to the Buddhist book Worin Seokbo (月印釋譜; "The Moon's Reflection on the Buddha's Genealogy"), showing the close ...
"Yeonorang and Seonyeo (Korean: 연아랑과 세오녀)" also known as "Yeono and Seo (연아와 세오)" is a story about Yeonorang and Seonyeo, people of Silla, who crossed over to Japan, but the sun and moon of Silla lost their light and a ritual was held with the silk sent by Seonyeo to restore their light to the sun and moon.
In Korean mythology, the cosmological narratives and legends such as the Isik, Wolsik legend, explain the eclipse phenomenon with the Bulgae dogs. [3] [4] According to the myth recorded in the Hangug-ui seolwo (Folk Myths from Korea), [1] there were many realms of heaven. One of them, the kingdom of darkness, was called Gamangnara, the Dark World.