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Hans Grass (1964) proposed an "objective vision hypothesis," in which Jesus' appearances are "divinely caused visions," showing his followers that his resurrection "was a spiritual reality." [37] Jesus' spirit was resurrected, but his body remained dead, explaining the belated conversion of Jesus' half-brother James. Grass' "objective" vision ...
Jesus is said to have lived a life of piety and generosity, and abstained from eating flesh of swine. Muslims also believe that Jesus received a Gospel from God, called the Injil. However, Muslims hold that Jesus' original message was lost or altered and that the Christian New Testament does not accurately represent God's original message to ...
Jesus lives and we stand vindicated in our faith and in our claims concerning Him (John 14:1). He lives and because He lives our faith lives also. Because He lives, believers have the blessed ...
Despite the expected controversies, post-Ascension visions of Jesus and the Virgin Mary have, in fact, played a key role in the direction of the Catholic Church, e.g. the formation of the Franciscan order and the devotions to the Holy Rosary, the Holy Face of Jesus and the Sacred Heart of Jesus.
The birth of Jesus at Christmas is all about hope, peace, joy and love, writes Lauren Green of Fox News this holiday season — here's why this matters and the origin stories of each.
The transfer of Jesus' body by the local authorities into the hands of a rich influential follower and execution of a quick burial lend support to the swoon hypothesis, allowing a swooned Jesus to be removed from the cross, quickly hidden away from public scrutiny with room to recover from his ordeal in an above ground burial chamber on private ...
Jesus' discourse with Nicodemus is related in John 3:1–21, [1] but not in the synoptic gospels. [2] For fear of the Jewish authorities a ruler in Israel, Nicodemus, one of the Pharisees, comes by night to see Jesus. Jesus explains to him that to enter the Kingdom of God, he must be born again of water
The cosmic Christ has also been of particular interest amongst Asian Christians. This was particularly poignant through debates that arose from the World Council of Churches meeting in New Delhi in 1961, when the Indian Paul D. Devanandan argued from Ephesians 1:10 that a cosmic Christ united all things to himself; this, he claimed, included non-Christian religions.