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The Dagda (Old Irish: In Dagda, Irish: An Daghdha) is considered the great god of Irish mythology. [1] He is the chief god of the Tuatha Dé Danann, with the Dagda portrayed as a father-figure, king, and druid. [2] [1] [3] He is associated with fertility, agriculture, manliness and strength, as well as magic, druidry and wisdom.
Cauldron (coire) of the Dagda No company ever went away from it unsatisfied (also known as the Coire ansic ). A. C. L. Brown and R. S. Loomis equate Lug's spear with the Lúin of Celtchar , which in Togail Bruidne Dá Derga is said to have been discovered in the Battle of Mag Tuired.
The word has multiple meanings beside Dagda's harp. [1] Úaithne can also mean "concord in music" [1] and Philippe Jouët endorses the interpretation that Dagda's harp indeed means "concordance" or "harmoniousness", which would be consistent with interpreting the byname Cóir Cetharchair as "quadrangular harmony". [25]
The Tuatha Dé Danann as depicted in John Duncan's Riders of the Sidhe (1911). The Tuatha Dé Danann (Irish: [ˈt̪ˠuə(hə) dʲeː ˈd̪ˠan̪ˠən̪ˠ], meaning "the folk of the goddess Danu"), also known by the earlier name Tuath Dé ("tribe of the gods"), [1] are a supernatural race in Irish mythology.
A cauldron (or caldron) is a large pot for cooking or boiling over an open fire, with a lid and frequently with an arc-shaped hanger and/or integral handles or feet. There is a rich history of cauldron lore in religion, mythology, and folklore.
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The other three treasures are the Claíomh Solais or Sword of Light, the Sleá Bua or Spear of Lugh and the Coire Dagdae or The Dagda's Cauldron. Some Scottish chroniclers, such as John of Fordun and Hector Boece from the thirteenth century, treat the Lia Fáil the same as the Stone of Scone in Scotland. [1]