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Birkot HaTorah (Hebrew: ברכות התורה, The blessings of the Torah) are blessings in Jewish law concerning the giving of the Torah from God to Israel and to the study of Torah. According to Jewish law, the blessings are obligatory to bless before Torah study (including the Talmud [1]), and it is customary to bless them every morning ...
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
Each Torah portion consists of two to six chapters to be read during the week. There are 54 weekly portions or parashot.Torah reading mostly follows an annual cycle beginning and ending on the Jewish holiday of Simchat Torah, with the divisions corresponding to the lunisolar Hebrew calendar, which contains up to 55 weeks, the exact number varying between leap years and regular years.
The barechu is recited twice daily (in the morning prayers, shaharit, and in the evening prayers, ma'ariv) as part of the formal public prayer services. It is only recited in the presence of a minyan. [1] In addition to morning and evening prayer services, the barechu is also recited as part of each aliyah (Torah reading). [3]
Some do the entire reading nonstop on Friday morning. Others read one aliyah of shnayim mikra on each day of the week. One should preferably finish the reading by the Shabbat morning Torah reading. [2] The Hebrew text should be recited with cantillation and with proper pronunciation. The Targum, however, should not be recited with cantillation.
A Torah reading always takes place on Shabbat and holidays. In the Eastern Ashkenazic rite, the prayers surrounding the reading are much longer than on weekdays, but in the Western Ashkenazic rite, they are almost identical. The weekly portion is read, divided into at least seven Aliyot (plus a "maftir" Aliyah), followed by the haftarah.
A tiqqun soferim (scribes' tikkun) is similar, but is designed as a guide or model text for scribes writing a copy of the Torah by hand.It contains additional information of use to scribes, such as directions concerning writing particular words, traditions of calligraphic ornamentation, and information about spacing and justification.
The structure of the modern Jewish prayer service was established during the period of the Tannaim, "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents."