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The Quaker Family in Colonial America: A Portrait of the Society of Friends (1973), emphasis on social structure and family life. Frost, J. William. "The Origins of the Quaker Crusade against Slavery: A Review of Recent Literature," Quaker History 67 (1978): 42–58. JSTOR 41946850. Hamm, Thomas. The Quakers in America.
By the 1880s, Quakertown had several established businesses, including a grocery store, mortuary, barbershop, doctor’s office, and cafe, as well as churches and a number of fraternal lodges. However, most Quakertown residents earned their living outside of Quakertown. Some worked for white families as cooks, gardeners, and domestic servants.
Several of such unite Quakers who share similar religious beliefs – for example Evangelical Friends Church International unites evangelical Christian Friends; [145] Friends United Meeting unites Friends into "fellowships where Jesus Christ is known, loved and obeyed as Teacher and Lord;" [146] and Friends General Conference links Quakers with ...
Quakers were at the center of the movement to abolish slavery in the early United States; it is no coincidence that Pennsylvania, center of American Quakerism, was the first state to abolish slavery. In the antebellum period, "Quaker meeting houses [in Philadelphia] ...had sheltered abolitionists for generations." [2]: 1
Colonial American Quakers built meeting houses that resembled residential homes to display the building's role in the community, avoiding "churchly" ornamentation. [12] While imprisoned for his beliefs in 1665, Quaker founder George Fox had a conversation wherein he explained "church" terminology and derided steeples:
Camden, Camden, Kershaw County, South Carolina Old Quaker Cemetery; Tennessee Friends Church (Maryville, Tennessee), Maryville, Blount County, NRHP-listed. Now St. Andrew's Episcopal Church. Texas Live Oak Friends Meeting House, Houston Heights, Houston. Located at 1318 West 26th Street, noted for its Skyspace by artist James Turrell
It was established in 1895 by a group of Quakers led by T. Hadley Lewis and Frank J. Brown. They were looking for a "promised land" to start a colony of the people who belonged to the religious denomination called Friends or Quakers. From its founding, life in Friendswood revolved around church and school.
The group also formulated plans for interacting with the United States Army, which had been inconsistent in its treatment of pacifist churches were legally exempt from the draft, individual state draft boards interpreted the law in various ways. Many Quakers and other COs were ordered to report to army camps for military service.