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The scope of EI3 includes comprehensive coverage of Islam in the twentieth century; expansion of geographical focus to include all areas where Islam has been or is a prominent or dominant aspect of society; attention to Muslim minorities all over the world; and full attention to social science as well as humanistic perspectives.
While Islam was still a part of faith and culture, it was no longer the only factor that formed national identity. [ 30 ] Bangladesh was established as a constitutionally secular state [ 31 ] and the Bangladeshi constitution enshrined secular, socialist and democratic principles.
This is an accepted version of this page This is the latest accepted revision, reviewed on 21 February 2025. Islam in Indonesia Muslims in Indonesia perform Eid al-Fitr prayers Total population 244,410,757 (2023) 87,06% of the population [a] Languages Liturgical Quranic Arabic Common Indonesian (official), various regional languages Mass Eid al-Fitr prayer at the national Istiqlal Mosque in ...
The exact number of Muslims in Belgium is unknown but various sources estimate that 4.0% to 7.6% of the country's population adheres to Islam. The first registered presence of Islam in Belgium was in 1829, but most Belgian Muslims are first-, second-, or third-generation immigrants that arrived after the 1960s.
The official state religion is Sunni Islam. The community is made up of Sunni and Shi’a Muslims, Christians, Hindus, and small groups of Buddhists and Baha’is. [3] Muslims form 65.5% of the Qatari population, followed by Christians at 15.4%, Hindus at 14.2%, Buddhists at 3.3% and the rest 1.9% of the population follow other religions or are ...
In polling conducted by ComRes in 2016, only 28% of those surveyed believed that Islam was compatible with British values. 72% agreed with the statement that "most people in the UK have a negative view of Islam" and 43% believed that Islam was a negative force in the UK. Younger people were more likely to say they have a better understanding of ...