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The red road is a modern English-language concept of the right path of life, as inspired by some of the beliefs found in a variety of Native American spiritual teachings. The term is used primarily in the Pan-Indian and New Age communities, [1] [2] [3] and rarely among traditional Indigenous people, [2] [3] who have terms in their own languages for their spiritual ways. [4]
The numbers four and seven, the cardinal directions, the six principle points and center, are important in Blackfoot mythology. Communication is believed to occur between the supernatural world and Blackfoot through visions of guardian spirits, during which songs and ceremonies may be imparted, such as that of medicine bundles.
The sweat lodge ceremony practised by Lakota groups have since spread widely among Native Americans. [277] The scholar of religion Suzanne Owen noted that she had seen Ojibwe people using the Lakota term mitakuye oyasin (all my relations) as a means of encapsulating Native American perspectives on life more broadly. [277]
The religion's practices have therefore attracted attention and been adopted by many non-Lakota, whether Native American or non-Native, the latter including many New Agers. [425] Various Native critics have spoken against those promoting Native-derived practices to non-Native audiences, with Sun Bear and Lynn Andrews being particularly targeted ...
Chanunpa (čhaŋnúŋpa, Chanupa, or Canupa [1]) is the Lakota language name for the sacred, ceremonial pipe and the ceremony in which it is used. The pipe ceremony is one of the Seven Sacred Rites of the Lakota people. [1]
It is a prayer of oneness and harmony with all forms of life: other people, animals, birds, insects, trees and plants, and even rocks, rivers, mountains and valleys. [2] From work in the 1940s, American scholar Joseph Epes Brown wrote a study of Mitákuye Oyás’iŋ and its relevance in the Sioux ideology of "underlying connection" and ...
The rites and prayers in the Blessing Way are concerned with healing, creation, harmony and peace. The song cycles recount the elaborate Navajo creation story (Diné Bahaneʼ). One of the most important Blessing Way rites is the Kinaaldá ceremony, in which a young girl makes the transition to womanhood upon her menarche. [1]
[7] [8] Oral storytelling is often considered unimportant in settler colonial society; however, this form of communication, connection, and teaching has been used for centuries, and is still used to pass down Anishinaabe traditional beliefs through generations. [9]