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Muktinath's importance within Hinduism is described in ancient Hindu Vishnu Purana's Gandaki Mahatmya. [8] The ancient name of Muktinath in Sri Vaishnava literature is Tiru Shaligramam. The Gandaki river, which flows downstream from Muktinath, is considered to be the only source of the shaligrama shila, the non-anthropomorphic representation of ...
The Shrine of Our Lady of Madhu is a Roman Catholic Marian shrine in Mannar district of Sri Lanka. With a history of more than 400 years, the shrine acts as a center of pilgrimage and worship for Sri Lankan Catholics . [ 1 ]
This is a list of Buddhist temples, monasteries, stupas, and pagodas in Sri Lanka for which there are Wikipedia articles, sorted by location. Central Province
The Brahmanda Purana, one of the major eighteen Puranas mentions 64 Shakta pithas of the goddess Parvati in the Bharat or Greater India including present-day India, Bhutan, Bangladesh, Nepal, Sri Lanka, some parts of Southern Tibet in China and parts of southern Pakistan.
First Muslim Boys' School in Sri Lanka 15 November 1884 Sri Lanka Muslim Society Western: Colombo: Colombo: Colombo: National: Kiriella Central College 1885 Sabaragamuwa Ratnapura Ratnapura Kiriella National Southlands College, Galle: Girls' High School: 1885 [e] Wesleyan Methodist Mission: Southern: Galle: Galle: Galle: National [10] [115 ...
Solosmasthana are 16 sacred places in Sri Lanka, believed by Buddhists to have been hallowed by visits of Gautama Buddha. [1] These places of worship are among the most important religious locations in Sri Lanka, and are located throughout the country. [2]
Buddha instructed the deity to reside in Sri Lanka and help the people when required, specially in their difficulties. [7] Wedahitikanda, a mountain in the area was selected as the place to stay for the deity. Thereafter the locals in Kataragama built a Buddhalaya (a shrine for Buddha) and a Devalaya (a shrine for Subrahmanya) to pay homage.
In 1975, the Buddhist monk Sumedhamkara claimed a Hindu temple had been built near the site and complained of damage done to the Buddhist ruins. [7] Further in the late 90s and early 2000s the separatist militant Liberation Tigers of Tamil Eelam (LTTE) used the area as a communication center and demolished a stony rock with six epigraphs to fix a LTTE radio transmission tower, the LTTE also ...