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Even here He teaches that it is light and pleasant; for here is a way and a gate as that other, which is called the wide and broad, has also a way and a gate. Of these nothing is to remain; but all pass away. But to pass through toil and sweat, and to arrive at a good end, namely life, is sufficient solace to those who undergo these struggles.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
As well as outlining principles of personal rectification or Tikkun, and reincarnation, this work describes the spiritual roots of many of the great Torah scholars of the past. Furthermore, it often provides information about the future in terms of predicting challenges to be expected throughout Jewish history and particularly the " End of Days ".
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
A virtuous life, actions consistent with dharma, are believed by Hindus to contribute to a better future, whether in this life or future lives. [78] The aim of spiritual pursuits, whether it be through the path of bhakti (devotion), karma (work), jñāna (knowledge), or raja (meditation) is self-liberation (moksha) from saṃsāra .
Psychologist and philosopher William James (1842–1910) described four characteristics of mystical experience in The Varieties of Religious Experience (1901/1902). According to James, such an experience is: Transient – the experience is temporary; the individual soon returns to a "normal" frame of mind. Feels outside normal perception of ...
The religious ideal typically presupposes that one be changed in some manner through interaction with spiritual realities. Therefore, to trace a historical origin of spiritual formation is to examine the history of religion in general. However, the history of spiritual formation as a specific movement within 20th century Protestantism is possible.
Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]