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First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Traditionally it was believed that the Nicomachean Ethics and the Eudemian Ethics were either edited by or dedicated to Aristotle's son and pupil Nicomachus and his disciple Eudemus, respectively, although the works themselves do not explain the source of their names. On the other hand, Aristotle's father was also called Nicomachus.
Aristotle's Dialogue with Socrates: On the Nicomachean Ethics is a book by Ronna Burger in which she explores the influence of Aristotle's Nicomachean Ethics by approaching it as Aristotle's dialogue with the Platonic Socrates. [1] [2] [3] The book was a finalist in philosophy in 2008 PROSE Awards. [4]
Historians think the Nicomachean Ethics, a compilation of Aristotle's lecture notes, was probably named after or dedicated to Aristotle's son. However, Nicomachus is also believed to be the name of Aristotle's father. Several ancient authorities may have conflated Aristotle's ethical works with the commentaries that Nicomachus wrote on them. [4]
Several scholars have disagreed with this, taking the Magna Moralia to be an authentic work by Aristotle, notably Friedrich Schleiermacher, Hans von Arnim, and J. L. Ackrill. In any case, it is considered a less mature piece than Aristotle's other ethical works, viz. the Nicomachean Ethics and the Eudemian Ethics.
The Eudemian Ethics is less well known than Aristotle's Nicomachean Ethics, and, when scholars refer simply to the Ethics of Aristotle, the latter is generally intended. The Eudemian Ethics is shorter than the Nicomachean Ethics, eight books as opposed to ten, and some of its most interesting passages are mirrored in the latter.
In the sixth book of Aristotle's Nicomachean Ethics, he distinguished the concepts of sophia (wisdom) and phronesis, and described the relationship between them and other intellectual virtues. [4]: VI He writes that Sophia is a combination of nous, the ability to discern reality, and epistēmē, things that "could not be otherwise". [5]
Broadie specialised in ancient philosophy, with a particular emphasis on Aristotle and Plato. Her work engages with metaphysics and both ancient and contemporary ethics. She achieved numerous honours throughout her career as an academic philosopher. Broadie studied Greats [1] at Somerville College, Oxford, graduating in 1960. [2]