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Having crossed the Jordan, Jesus teaches the assembled crowd in his customary way, answering a question from the Pharisees about divorce. C. M. Tuckett suggests that Mark 8:34-10:45 constitutes a broad section of the gospel dealing with Christian discipleship and that this pericope on divorce (verses 1-12) "is not out of place" within it, although he notes that some other commentators have ...
Mark 10:2 προσελθόντες Φαρισαῖοι (the Pharisees came) – A B K L Γ Δ Ψ ƒ 13 28. 700. 892. 1010. 1079. 1546. 1646. Byz cop bo goth προσελθόντες οἱ Φαρισαῖοι (word order varies) – א C X verse omitted by D a, b, d, k, r 1, syr sin (syr cur) Mark 10:47 Ναζαρηνός – B L W Δ Θ Ψ ...
Template: Books of the Bible. ... Download as PDF; Printable version; ... Template documentation. See also. Category:Books of the Bible ...
Over three-quarters of Mark's content is found in both Matthew and Luke, and 97% of Mark is found in at least one of the other two synoptic gospels. Additionally, Matthew (24%) and Luke (23%) have material in common that is not found in Mark. [1] The calming of the storm is recounted in each of the three synoptic gospels, but not in John.
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This is a documentation subpage for Template:Books of the Bible. It may contain usage information, categories and other content that is not part of the original template page. See also
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The taking of a staff and sandals is permitted in Mark 6:8–9 but prohibited in Matthew 10:9–10 and Luke 9:3. Only Mark refers to Herod Antipas as a king; [106] Matthew and Luke refer to him (more properly) as an Herodian tetrarch. [107] The longest version of the story of Herodias' daughter's dance and the beheading of John the Baptist. [108]