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The following is a list of significant artworks by the American artist Jean-Michel Basquiat (1960–1988), who played a historic role in the rise of street art and neo-expressionism. During his short yet productive career, Basquiat created more than 600 paintings and 1,500 drawings. [ 1 ]
Héliodore Pisan after Gustave Doré, "The Crucifixion", wood-engraving from La Grande Bible de Tours (1866). It depicts the situation described in Luke 23.. The illustrations for La Grande Bible de Tours are a series of 241 wood-engravings, designed by the French artist, printmaker, and illustrator Gustave Doré (1832–1883) for a new deluxe edition of the 1843 French translation of the ...
Crucifixions and crucifixes have appeared in the arts and popular culture from before the era of the pagan Roman Empire.The crucifixion of Jesus has been depicted in a wide range of religious art since the 4th century CE, frequently including the appearance of mournful onlookers such as the Virgin Mary, Pontius Pilate, and angels, as well as antisemitic depictions portraying Jews as ...
Flag is an encaustic painting by the American artist Jasper Johns. It was created in 1954-1955, when Johns was 24, two years after he was discharged from the U.S. Army. This painting was the first of many works that Johns made, as he said, that were inspired by a dream of the U.S. flag in 1954. It is one of the paintings for which Johns is best ...
"Basquiat's art—like the best hip-hop—takes apart and reassembles the work that came before it", said art critic Franklin Sirmans in a 2005 essay, "In the Cipher: Basquiat and the Hip-Hop Culture". [164] Art critic Rene Ricard wrote in his 1981 article "The Radiant Child": I'm always amazed at how people come up with things. Like Jean-Michel.
Although they are not mentioned in the Gospel accounts they were regarded as confirmed by scripture from some Old Testament verses, such as Isaiah 1,3:"The ox knoweth his owner, and the ass his master's crib" and Habakkuk 3,2: "in the midst of the two beasts wilt thou be known", and their presence was never questioned by theologians. [12]
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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...