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The society installs these concepts in each individual's psyche in the manner first identified by Emile Durkheim, namely, by means of collective rituals such as initiation rites. Therefore, the problem of the origins of society boils down to the problem of the origins of collective ritual.
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The term "society" often refers to a large group of people in an ordered community, in a country or several similar countries, or the 'state of being with other people', e.g. "they lived in medieval society." [1] The term dates back to at least 1513 and comes from the 12th-century French societe (modern French société) meaning 'company'. [2]
The Routledge History of Global War and Society (2018) Myhre, Jan Eivind. "Social History in Norway in the 1970s and Beyond: Evolution and Professionalisation." Contemporary European History 28.3 (2019): 409-421 online; Palmer, Bryan D., and Todd McCallum, "Working-Class History" Canadian Encyclopedia (2008) Pomeranz, Kenneth.
Later, men and women lived together and shared childcare, thus building families, followed by tribes as the result of inter-family interactions, which lived in "the happiest and the most lasting epoch" of human history, before the corruption of civil society degenerated the species again in a developmental stage-process. [13]
Sociology as a scholarly discipline emerged, primarily out of Enlightenment thought, as a positivist science of society shortly after the French Revolution.Its genesis owed to various key movements in the philosophy of science and the philosophy of knowledge, arising in reaction to such issues as modernity, capitalism, urbanization, rationalization, secularization, colonization and imperialism.
The idea that society may be studied in a standardized and objective manner, with scholarly rules and methodology, is comparatively recent. Philosophers such as Confucius had long since theorised on topics such as social roles , the scientific analysis of human society is peculiar to the intellectual break away from the Age of Enlightenment and ...
Spruyt notes that sovereign equality did not become fully global until after World War II amid decolonization. [98] Adom Getachew writes that it was not until the 1960 Declaration on the Granting of Independence to Colonial Countries and Peoples that the international legal context for popular sovereignty was instituted.