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The "valkyrie from Hårby", silver-gilt figurine depicting a female figure with a sword and shield, often interpreted to be a valkyrie. In Norse mythology, a valkyrie (/ ˈ v æ l k ɪ r i / VAL-kirr-ee or / v æ l ˈ k ɪər i / val-KEER-ee; [1] [2] from Old Norse: valkyrja, lit.
In Norse mythology, a valkyrie (from Old Norse valkyrja "chooser of the fallen") is one of a host of female figures who decide who will die in battle. Selecting among half of those who die in battle (the other half go to the goddess Freyja 's afterlife field Fólkvangr ), the valkyries bring their chosen to the afterlife hall of the slain ...
A winged helmet is a helmet decorated with wings, usually one on each side. Ancient depictions of the god Hermes, Mercury and of Roma depict them wearing winged helmets, and in the 19th century the winged helmet became widely used to depict the Celts. It was also used in romantic illustrations of legendary Norse gods and heroes.
Instead, Simek connects Huginn and Muninn with wider raven symbolism in the Germanic world, including the raven banner (described in English chronicles and Scandinavian sagas), a banner which was woven in a method that allowed it, when fluttering in the wind, to appear as if the raven depicted upon it was beating its wings. [17]
In Norse mythology, the einherjar (singular einheri; literally "army of one", "those who fight alone") [1] [2] are those who have died in battle and are brought to Valhalla by valkyries. In Valhalla, the einherjar eat their fill of the nightly resurrecting beast Sæhrímnir, and valkyries bring them mead from the udder of the goat Heiðrún.
Sigrún (Old Norse "victory rune" [1]) is a valkyrie in Norse mythology. Her story is related in Helgakviða Hundingsbana I and Helgakviða Hundingsbana II, in the Poetic Edda. The original editor annotated that she was Sváfa reborn. The hero Helgi Hundingsbane first meets her when she leads a band of nine Valkyries:
In Norse mythology, Göndul (Old Norse: Gǫndul, "wand-wielder" [1]) is a valkyrie. Göndul is attested in Heimskringla , Sörla þáttr , and a 14th-century Norwegian charm. In addition, Göndul appears within the valkyrie list in the Poetic Edda poem Völuspá , in both of the two Nafnaþulur lists found in the Prose Edda , and among the ...
The difference is that Valkyries are benevolent deities in contrast to the malevolence of the Keres, perhaps due to the different outlook of the two cultures towards war. The word valkyrie derives from Old Norse valkyrja (plural valkyrjur ), which is composed of two words; the noun valr (referring to the slain on the battlefield) and the verb ...