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Bhūta is a Sanskrit term that carries the connotations of "past" and "being" [2] and, because it has connection with "one of the most wide-spread roots in Indo-European — namely, *bheu/*bhu-", has similar-sounding cognates in virtually every branch of that language family, e.g., Irish (bha), English (be), Latvian (but) and Persian (budan).
Daayan is sometimes used interchangeably with the term churel (Hindi: चुड़ैल cuṛail), although conceptual and cultural differences exist between them. A churel is a vengeful ghost that arise from the death of a woman during pregnancy or childbirth, with preternatural powers similar to a witch.
Moksha is derived from the Sanskrit root word, muc, which means to free, let go, release, liberate. According to Jain scriptures, it is a combination of two Sanskrit words, moh (attachment) and kshay (its destruction) [ 13 ]
(Akasha is a Sanskrit word meaning "sky", "space" or "aether") In the religion of theosophy and the philosophical school called anthroposophy, the Akashic records are a compendium of all universal events, thoughts, words, emotions and intent ever to have occurred in the past, present, or future in terms of all entities and life forms, not just ...
Kar seva (Gurmukhi: ਕਰ ਸੇਵਾ), from the Sanskrit words kar, meaning hands or work, and seva, meaning service, [6] [7] another concept of Sikhism, is often translated as "voluntary labour". A volunteer for kar seva is called a kar sevak (voluntary labourer)—someone who freely offers their services to a religious cause. [ 8 ]
Thus Mahakali's epithet is Brahmamayi, meaning "She Whose Essence is Brahman". Tridevi is the supreme form of Adi Parashakti. Her eternal abode is called Manidvipa. [22] The Markandeya Purana describes the ten-headed Kāli as the Unborn, the Eternal, Mahamari and Lakshmi. [23]
Hindu cosmology is the description of the universe and its states of matter, cycles within time, physical structure, and effects on living entities according to Hindu texts.
As per Jainism, mokṣa is the attainment of an altogether different state of the soul, completely free of the karmic bondage, free of samsara (the cycle of birth and death). It means the removal of all the impurities of karmic matter and the body, characterized by the inherent qualities of the soul such as knowledge and bliss free from pain ...