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The phrase "image of God" is found in three passages in the Hebrew Bible, all in the Book of Genesis 1–11: . And God said: 'Let us make man in our image/b'tsalmeinu, after our likeness/kid'muteinu; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.'
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
So important are the icons in Orthodox theology that the ceremony celebrating their restoration is known as the Triumph of Orthodoxy. [citation needed] In the traditions of Eastern Christianity, only flat images or bas relief images are used (no more than 3/4 relief). Because the Eastern Church teaches that icons should represent the spiritual ...
Baʿal was also used as a proper name by the third millennium BC, when he appears in a list of deities at Abu Salabikh. [17] Most modern scholarship asserts that this Baʿal—usually distinguished as "The Lord" (ה בעל, Ha Baʿal)—was identical with the storm and fertility god Hadad; [17] [27] [20] it also appears in the form Baʿal Haddu.
Savitr is a deity whose name primarily denotes an agent, in the form of a noun derived from a verbal root with the agent suffix -tṛ added. The name of Savitr belongs to a class of Vedic theonyms, together with Dhatṛ, Tratṛ and Tvastr. These names denote that these are agent gods, who create, protect, and produce, respectively. [6]
Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but images of God the Father were not among them. [17] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be depicted. [citation needed]
There are various names of God, many of which enumerate the various qualities of a Supreme Being. The English word god (and its equivalent in other languages) is used by multiple religions as a noun to refer to different deities, or specifically to the Supreme Being, as denoted in English by the capitalized and uncapitalized terms God and god. [1]