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Se’īrīm (Hebrew: שעירים, singular sa'ir) are demons. Sa’ir was the ordinary Hebrew word for "he-goat", and it is not always clear what the word's original meaning might have been.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name.
Horse — The horse is never mentioned in Scripture in connection with the patriarchs; the first time the Bible speaks of it, it is in reference to the Egyptian army pursuing the Hebrews, During the epoch of the conquest and of Judges, we hear of horses only with the Chanaanean troops, and later on with the Philistines, The hilly country ...
In the first book of the Torah, the serpent is portrayed as a deceptive creature or trickster, [1] who promotes as good what God had forbidden and shows particular cunning in its deception. (cf. Genesis 3:4–5 and 3:22 ) The serpent has the ability to speak and to reason: "Now the serpent was more subtle (also translated as "cunning") than any ...
Shedim were not considered as evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [ 6 ] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106 :37 and Deuteronomy 32:17.
Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
The Israelites bitten by fiery serpents (Book of Numbers chapter 21).A print from the Phillip Medhurst Collection of Bible illustrations. The fiery flying serpent (Hebrew: שָׂרָף מְעוֹפֵף sārāf mə‘ōfēf; Greek: ἔκγονα αὐτῶν ἐξελεύσονται; Latin: Absorbens volucrem) is a creature mentioned in the Book of Isaiah in the Tanakh.
The Bible sometimes is translated as referring to "necromancer" and "necromancy" (Deuteronomy 18:11). However, some lexicographers, including James Strong and Spiros Zodhiates, disagree. These scholars say that the Hebrew word kashaph (כשפ), used in Exodus 22:18 and 5 other places in the Tanakh comes from a root meaning "to whisper".