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Guru Charitra is divided into 3 parts: Dnyan kaand (Knowledge), Karma kaand (Work) and Bhakti Kaand (Devotion). It has 53 Chapters in which, the 53rd chapter is also called as ′Gurucharitra Avatarnika′ which is the summary of the book. The book is assumed to be written in a village in Karnataka known as Kadaganchi. The writer was Saraswati ...
Shivlilamrut is a devotional poem composed by the Marathi poet-saint Shridhar Swami Nazarekar. [1] [2] It was composed in 1718 AD (Hindu calendar 1640). Shridhar Swami wrote it on the banks of the river Brahma Kamandalu in Baramati in the vicinity of the Kashi Vishveshwar temple. It literally means "The Nectar of Shiva's Play". [3]
3. Paushya Parva (Chapter: 3) Story of Sarama's curse on Janamejaya, of Aruni, Upamanyu and Veda (The disciples of Sage Dhaumya) and of Uttanka, Paushya and sage Veda. 4. Pauloma Parva (Chapters: 4–12) History of the Bhargava race of men. Story of Chyavana's birth. 5. Astika Parva (Chapters: 13–58) Story of the Churning of the Ocean.
The Marathi translation by Sane Guruji is a complete translation. [ 1 ] In the meantime, Narayana Govindarao Peshwe and Ganpath Govindarao Peshwe, a lawyer duo from Thulajapur, translated a Hindi translation of the Kural text by Kshemananda into Marathi and published it in the journal Lokamitra from July 1929 to June 1930.
[2] [3] The critical edition of Vana Parva is the longest of the 18 books in the epic, [4] containing 16 parts and 299 chapters. [ 5 ] [ 6 ] The parva is a chronicle of the twelve-year journey of the Pandavas in a forest, where they learn life lessons and build character.
A stable king is one whose kingdom is prosperous, whose treasury is full, and who never chastises his ministers or servants. [47] He secures services from the qualified, honest and virtuous, rejects the incapable, wicked and malicious, states chapter 113. [ 48 ]
The Brahma SÅ«tras or Brahmasutra are attributed to Badarayana. [16] In some texts, Badarayana is also called Vyasa, which literally means "one who arranges". [16]Badarayana was the Guru (teacher) of Jaimini, the latter credited with authoring Mimamsa Sutras of the Mimamsa school of Hindu philosophy. [16]
The field of Nirukta deals with ascertaining the meaning of words, particularly of archaic words no longer in use, ones created long ago and even then rarely used. [2] The Vedic literature from the 2nd millennium BCE has a very large collection of such words, with nearly 25% of the words therein being used just once. [2]