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Loyalty Zinnia: See also. Language of flowers; Ikebana; Plant symbolism; References Gatti, Sabrina (2016). Lieve ed eterna come un fiore. ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 18 February 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of ...
' cloud ') – Synonymous with heaven; in the event that a household kamidana cannot be installed in the highest point of the house, the Kanji for 'Cloud' is written on a piece of paper and affixed above the kamidana; doing this lets the kami know that, while they should be enshrined at the highest point, circumstances prevent this from being-so.
Giri [1] [2] is a Japanese value roughly corresponding to "duty", "obligation", or even "burden of obligation" in English. Namiko Abe [clarification needed] defines it as "to serve one's superiors with a self-sacrificing devotion".
Travel, kindness, protection; (female) loyalty [5] [8] [7] [4] Spider lily: red: abandonment, loss, separation, death and the cycle of rebirth. It's commonly referred to as the Flower of Death white: Positive nature, new beginnings, good health and rebirth yellow: Happiness, light, wisdom, gratitude, strength, everlasting friendship pink
Gaman (我慢) is a Japanese term of Zen Buddhist origin which means "enduring the seemingly unbearable with patience and dignity". [1] [2] The term is generally translated as "perseverance", "patience", or "tolerance". [3]
Yorimitsu was impressed by Kintarō's enormous strength, so he took him as one of his personal retainers to live with him in Kyoto. [2] Kintoki studied martial arts there and eventually became the chief of Yorimitsu's Shitennō ("four braves"), renowned for his strength and martial prowess. He eventually went back for his mother and brought her ...
bay – see ken.; bettō (別当) – Previously the title of the head of powerful temples, e.g. Tōdai-ji, Kōfuku-ji, etc. (still in use at the former).Also a monk who was present at Shinto shrines to perform Buddhist rites until the Meiji period, when the government forbade with the shinbutsu bunri policy the mixing of Shinto and Buddhism.