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The name Eucharist comes from the Greek word eucharistia which means 'thanksgiving" and which refers to the accounts of the last supper in Matthew 26:26–28, Mark 14:22–24, Luke 22:19–20 and 1 Corinthians 11:23–29, all of which narrate that Jesus "gave thanks" as he took the bread and the wine. [2]
Based on 1 Corinthians 11:27–29, it affirms the following: "Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession."
Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling. "Do this in remembrance of me" (Luke 22:19; [83] 1 Corinthians 11:24-25) [84] is anamnesis (the biblical Greek word). This dynamic action becomes re-presentation of past gracious acts of God in the present, so ...
The Lord's Prayer precedes the fraction (the breaking of the bread), followed by the Prayer of Humble Access or the Agnus Dei and the distribution of the sacred elements (the bread and wine). Dismissal: There is a post-Communion prayer, which is a general prayer of thanksgiving. The service concludes with a Trinitarian blessing and the dismissal.
They were common in ancient eastern liturgies [1] and have more recently been introduced into Roman Catholic, Lutheran, Anglican and Methodist liturgies. The acclamation references the memorial aspect of the Eucharist, taught by Jesus at the Last Supper: "Do this, as often as you drink it, in remembrance of me" (1 Corinthians 11:25). [2]
Of these acclamations, the first two are closely based on Saint Paul's comment in 1 Corinthians 11:26, "As often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes", making explicit the reference to the resurrection of Christ implicit in the comment. The third derives from the third antiphon which the Roman ...
Although unbelief does not render the sacrament invalid, faith is the prerequisite for it to serve for blessing and salvation. Unbelief in receiving the sacrament can be related to the words in 1 Corinthians 11: 29: "For he who eats and drinks in an unworthy manner eats and drinks judgement to himself, not discerning the Lord's body."
Job 38:1-21; 42:1-5 - God reveals himself to Job; Isaiah 50:4-11 - The third Suffering Servant Song; The Trisagion is sung as usual, followed by a Prokimenon from Psalm 2: 'The rulers took counsel together against the Lord and against his anointed.' The Epistle is 1 Corinthians 11:23-32, St. Paul's recount of the Last Supper.