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The Zohar (Hebrew: זֹהַר , Zōhar, lit."Splendor" or "Radiance" [a]) is a foundational work of Kabbalistic literature. [1] It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology.
Zoar, meaning "small" or "insignificance" in Hebrew (a "little one" as Lot called it), was a city east of Jordan in the vale of Siddim, near the Dead Sea. Along with Sodom, Gomorrah, Admah, and Zeboim, Zoar was one of the 5 cities slated for destruction by God; but Zoar was spared at Lot's plea as his place of refuge (Genesis 19:20–23).
'Repairs of the Zohar'), also known as the Tikunim (תקונים), is a main text of the Kabbalah that was composed in the 14th century. It is a separate appendix to the Zohar, a crucial 13th-century work of Kabbalah, consisting of seventy commentaries on the opening word of the Torah, In the beginning, in the Midrashic style.
The Zohar was originally considered to be a revelation from God through R. Simeon ben Yohai, though it was most likely written by Moses de Leon of Spain in the 13th century. The text uses large amounts of gematria to interpret the Torah text. The method of gematria involves numeric values assigned to Hebrew letters, giving every word a value ...
In Judaism, Kabbalah is a form of Torah commentary that was especially prominent in the sixteenth century via the book the Zohar. It introduced the diminishing Four Worlds , God as the transcendent Ain Soph , Israel as embodying the Shekinah , or "presence", as children of the True God, and most famously the ten Sephiroth as schema of the ...
The Franciscan friar Ramon Llull (c. 1232–1316) was "the first Christian to acknowledge and appreciate kabbalah as a tool of conversion", although he was "not a Kabbalist, nor was he versed in any particular Kabbalistic approach". [4]
The Soncino Books of the Bible is a set of Hebrew Bible commentaries, covering the whole Tanakh (Old Testament) in fourteen volumes, published by the Soncino Press.The first volume to appear was Psalms in 1945, and the last was Chronicles in 1952.
According to his testimony in the introduction to Pardes Rimonim, in 1542, at the age of twenty, Moses heard a "heavenly voice" urging him to study Kabbalah with his brother-in-law, Shlomo Alkabetz, composer of the mystical song Lecha Dodi. He was thus initiated into the mysteries of the Zohar. The young Moses not only mastered the text but ...