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The picture part is a woman making bread with leaven, the reality part is the kingdom of God, and the point of comparison is the powerful growth of the kingdom from small beginnings. Although leaven symbolises evil influences elsewhere in the New Testament (see Luke 12:1), [2] it is not generally interpreted that way in this parable.
The parable of the leaven (also called the parable of the yeast) is one of the shorter parables of Jesus. It appears in two of the canonical gospels of the New Testament and a version of the parable also occurs in the non-canonical Gospel of Thomas (96). [22] The differences between Matthew (Matthew 13:33) and Luke (Luke 13:20–21) are minor.
[4] The Parable of the Leaven (which in the Gospels of Matthew and Luke immediately follows) shares this theme of large growth from small beginnings. As with the Parable of the Sower , which in Matthew and Mark occurs earlier in the same chapter, the man sowing the seed represents Jesus, [ 5 ] and the plant is the Kingdom of God.
Parable of the Hidden Treasure in the Bowyer Bible John Chrysostom : "The foregoing parables of the leaven, and the grain of mustard-seed, are referred to the power of the Gospel preaching, which has subdued the whole world; in order to show its value and splendour, He now puts forth parables concerning a pearl and a treasure, saying, The ...
The version in Luke is also called the Parable of the Pounds. In both Matthew and Luke, a master puts his servants in charge of his goods while he is away on a trip. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments of his goods to obtain a profit.
Many of Jesus's parables refer to simple everyday things, such as a woman baking bread (the parable of the Leaven), a man knocking on his neighbor's door at night (the parable of the Friend at Night), or the aftermath of a roadside mugging (the parable of the Good Samaritan); yet they deal with major religious themes, such as the growth of the ...
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The scholars of the Seminar noted parallels with the parable of the leaven, which immediately precedes the parable of the empty jar in the Gospel of Thomas and the parable of the mustard seed: in all three the kingdom starts with something "unnoticed or unexpected or modest". However, the work of the Jesus Seminar has been criticized by other ...