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More recent scholarship has overturned this accusation, arguing that part of the novelty of Plato's theory of the soul is that it was the first to unite the different features and powers of the soul that became commonplace in later ancient and medieval philosophy. [4] For Plato, the soul moves things by means of its thoughts, as one scholar ...
46. “If a man neglects education, he walks lame to the end of his life.” 47. “You’re my star, a stargazer too, and I wish that I were heaven, with a billion eyes to look at you.”
The Rhetoric of Morality and Philosophy: Plato's Gorgias and Phaedrus. University of Chicago Press. Blyth, Dougal. 1997. “The Ever-Moving Soul in Plato’s Phaedrus.” The American Journal of Philology 118: 185–217. Campbell, Douglas R. "Self‐Motion and Cognition: Plato's Theory of the Soul" Southern Journal of Philosophy 59 (4): 523 ...
Plato's allegory of the cave by Jan Saenredam, according to Cornelis van Haarlem, 1604, Albertina, Vienna. Plato's allegory of the cave is an allegory presented by the Greek philosopher Plato in his work Republic (514a–520a, Book VII) to compare "the effect of education (παιδεία) and the lack of it on our nature".
Functional psychology Functionalism treats the psyche as derived from the activity of external stimuli, deprived of its essential autonomy, denying free will, which influenced behaviourism later on; [7] one of the founders of functionalism was James, also close to pragmatism, where human action is put before questions and doubts about the ...
In general, recent scholars have understood Plato's psychology to be such that souls are by their very nature intelligent (for it is by means of their intelligence that they move things), and that Plato's view of intelligence requires that intelligent things not be vicious; this rules out the very possibility of an evil soul. [6]
The Phaedo has come to be considered a seminal formulation, from which "a whole range of dualities, which have become deeply ingrained in Western philosophy, theology, and psychology over two millennia, received their classic formulation: soul and body, mind and matter, intellect and sense, reason and emotion, reality and appearance, unity and ...
“All human actions have one or more of these seven causes: chance, nature, compulsion, habit, reason, passion, and desire.” Related: 75 of the Best Nietzsche Quotes on Life, Success and More 32.